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    Crisis management and Beethoven

    Crises have a massive effect on people's lives. One German psychologist has used the life and works of composer Ludwig van Beethoven to demonstrate her model of the eight stages of tackling tricky situations.

    Since the 1970s, psychologist and learning specialist Erika Schuchardt has been investigating how people overcome personal crises. She has worked with hundreds of people and read over 2,000 biographies to learn more about their crisis management. In the process, she stumbled across composer Ludwig van Beethoven.


    Beethoven's life

    Beethoven was hard of hearing by age 28. Three years later, he would describe how he had lost the ability to hear high pitches and had difficulty understanding speech. He complained of torturous buzzing in his ears, audio disturbances and sensitivity to sound. The composer's deafness worsened, so that he ultimately felt socially isolated. He realized people were ridiculing and humiliating him.

    "He felt marginalized and didn't know how to deal with his aggression," noted psychologist Schuchardt. "He couldn't speak and ended up, as a young man, writing a sort of last will and testament in 1802 in which he laments a society that considers him hostile, sick and stubborn."

    In his testament, he wrote: "I would put an end to my life if it weren't for my art. I have to live for as long as You give me music, Dear God. (…) Lord, give me the strength to overcome myself."


    The stages of crisis management

    Drawing in part on Beethoven's life, Schuchardt has developed a model of eight different stages people pass through when attempting to overcome a psychological crisis. For anyone confronted with a crisis, the first question they always ask is: "What's really going wrong?" Beethoven, for his part, expressed his uncertainties in letters to his two brothers and his friends, Schuchardt said.

    In the second phase of the crisis management spiral, Beethoven denied his deafness as an illness. It was too painful for him to admit to himself or to others, the psychologist observed.


    Then comes the "emotionally uncontrolled transitional phase." Beethoven spent many years of his life holding back his emotions, so that the third stage - which revolves around the question 'why me?' - was more of an eruption with him. He turned against friends, and forbade them to listen to him while he practiced. At the same time, he tried to negotiate with his fate (the fourth phase), hoping to overcome his illness with the help of doctors and by going on pilgrimages.

    This stage led into the fifth phase - depression - and thoughts of 'why? It's all so senseless!"

    Things take a turn with the six stage, in which one begins to move toward acceptance. Beethoven once suggested the crosses we have to bear in life are a bit like sharps in music: They elevate. His statement punned on the German word Kreuz, which can refer to both a musical sharp and a cross.


    The composer eventually passed to the penultimate stage, in which one begins to take action. In his world-famous Ninth Symphony, he set Schiller's poem "Ode to Joy" to music, breaking with music convention by including choral music in the symphony. The work could be said to mark Beethoven reaching the final stage of crisis management - expressing solidarity with society and the universal order.


    A creative leap

    Pianist Constantin Barzantny sees Erika Schuchardt's eight-fold model of crisis management in Beethoven's Piano Sonata No. 29 - the Hammerklavier sonata. Barzantny calls it "the longest soliloquy in piano literature."

    Schuchardt agrees: "In the last twelve measures, Beethoven goes through all eight phases. The most impressive thing for me is that the last phase of solidarity becomes a creative leap out of the crisis. It's true for all of us: You just have to have courage, you will make it, and you will, as Beethoven said in his prayer, find a way to overcome yourself.


    Oh I find the Hammerklavier to be this too- the first time I heard this it really was the most profound, mystical experience...


    'Voice of the disenfranchised'

    In 2008, Erika Schuchart presented her new approach to conceptualizing Beethoven's life and work. Now her book is in its third edition and titled "Diesen Kuss der ganzen Welt: Beethovens schöpferischer Sprung aus der Krise" (A Kiss to the Entire World: Beethoven's Creative Leap out of Crisis).

    When asked to whom the book is directed, the author told DW, "I think that everyone can find him or herself in it. In Beethoven's lifetime, society denied him his desire for human closeness. In his loneliness, he developed an infinite sensitivity in language and in life. Beethoven was a voice for the disenfranchised. But he viewed his life as a service to God and afflicted people, and, as such, is for us 'the' crisis manager of all time."


    I do think there is an enormous truth to this- he is such an inspiration;.the world would have been a much poorer place had he not come to us with his music. Have any of you found comfort in his music in difficult times? I know I have.



    http://www.dw.de/crisis-management-a...ven/a-16527550
    Ludwig van Beethoven
    Den Sie wenn Sie wollten
    Doch nicht vergessen sollten

    #2
    This is a very beautiful statement:
    I have to live for as long as You give me music, Dear God. (…) Lord, give me the strength to overcome myself."
    It appears that God used the deafness to refine Beethoven's music to the highest degree.
    "Life is too short to spend it wandering in the barren Sahara of musical trash."
    --Sergei Vasilyevich Rachmaninoff

    Comment


      #3
      This is a very beautiful statement:
      I have to live for as long as You give me music, Dear God. (…) Lord, give me the strength to overcome myself."
      Yes, what a wonderful person having such humility and strength.

      It appears that God used the deafness to refine Beethoven's music to the highest degree.
      Well I don't believe in God, but I would rather he had not lost his hearing in the first place- this was a cruel thing to happen to him.
      Ludwig van Beethoven
      Den Sie wenn Sie wollten
      Doch nicht vergessen sollten

      Comment


        #4
        Originally posted by AeolianHarp View Post
        Yes, what a wonderful person having such humility and strength.



        Well I don't believe in God, but I would rather he had not lost his hearing in the first place- this was a cruel thing to happen to him.
        And yet it remains a truth that Beethoven's later music certainly would not have been as it is was, had he not been deaf - doesn't this at least offer some hope of meaning to suffering? Beethoven of course did believe in God and had he not, he probably would have committed suicide. Beethoven recognised intuitively firstly that he was special and that his music was of greater importance than himself, that it was a mission if you like - he did this in all humility and total modesty without boastfulness - "It is a singular sensation to see and hear one's self praised, and then to be conscious of one's own imperfections as I am. I always regard such occasions as admonitions to get nearer the unattainable goal set for us by art and nature, hard as it may be."
        Secondly he recognised that all human beings suffer 'we all suffer, but in different ways' - it is the nature of our condition and in recognising this he found the strength and will to overcome.
        'Man know thyself'

        Comment


          #5
          And yet it remains a truth that Beethoven's later music certainly would not have been as it is was, had he not been deaf - doesn't this at least offer some hope of meaning to suffering?

          I think he created sublime music despite the deafness; had he been able to hear his music would have been just as sublime, as we can see from his earlier music- he was always brilliant! I do not think suffering is meaningful in itself either- it is how one deals with it. There is not one human alive who would love to be free of suffering and have a blissful, pain free life- we do not wish for it. I find more meaning in good times myself- those recent nights of eczema agony I had to endure brought me nothing productive nor meaningful.


          Beethoven of course did believe in God and had he not, he probably would have committed suicide.

          He did, but I think the music in his soul was the main reason to carry on.


          Beethoven recognised intuitively firstly that he was special and that his music was of greater importance than himself, that it was a mission if you like - he did this in all humility and total modesty without boastfulness -

          Ohh I know....this is one of the reasons I admire and respect him so much.


          "It is a singular sensation to see and hear one's self praised, and then to be conscious of one's own imperfections as I am. I always regard such occasions as admonitions to get nearer the unattainable goal set for us by art and nature, hard as it may be."


          The above quote is so human, so inspiring! I know that one well.


          Secondly he recognised that all human beings suffer 'we all suffer, but in different ways' - it is the nature of our condition and in recognising this he found the strength and will to overcome.
          Yes, unfortunately it is the nature of physical existence to suffer, but we can make steps to lessen it. It has always been a challenge. Just by nature of the physical, the same senses we use to smell a beautiful flower also allow us to be in physical pain- such is the paradox of physical life- no rhyme or reason for it, it just is.
          Last edited by AeolianHarp; 03-07-2014, 11:33 AM.
          Ludwig van Beethoven
          Den Sie wenn Sie wollten
          Doch nicht vergessen sollten

          Comment


            #6
            Originally posted by AeolianHarp View Post
            I think he created sublime music despite the deafness; had he been able to hear his music would have been just as sublime, as we can see from his earlier music- he was always brilliant! I do not think suffering is meaningful in itself either- it is how one deals with it. There is not one human alive who would love to be free of suffering and have a blissful, pain free life- we do not wish for it. I find more meaning in good times myself- those recent nights of eczema agony I had to endure brought me nothing productive nor meaningful.
            Of course he would still have written great music, but it would certainly have been different from what we have now and I doubt that he would have produced works of the spiritual depth of the last quartets and sonatas. The changes in Beethoven's style occur first with the onset of deafness and then as we enter the last period, progression to total deafness - this is no coincidence.


            He did, but I think the music in his soul was the main reason to carry on.
            I'm not sure I understand the concept of 'soul' from an atheistic point of view!


            Yes, unfortunately it is the nature of physical existence to suffer, but we can make steps to lessen it. It has always been a challenge. Just by nature of the physical, the same senses we use to smell a beautiful flower also allow us to be in physical pain- such is the paradox of physical life- no rhyme or reason for it, it just is.
            Suffering is such a difficult aspect of life but maybe the meaning is as you say how one deals with it and what one learns. People respond differently to their suffering and as we've mentioned, Beethoven could well have chosen to end his life, but thankfully did not. Because we don't understand the purpose, it doesn't mean there isn't one.
            'Man know thyself'

            Comment


              #7
              Of course he would still have written great music, but it would certainly have been different from what we have now and I doubt that he would have produced works of the spiritual depth of the last quartets and sonatas. The changes in Beethoven's style occur first with the onset of deafness and then as we enter the last period, progression to total deafness - this is no coincidence.
              Different, but no less spiritual I think, as Ludwig was always spiritual- losing his hearing did not make him so.


              I'm not sure I understand the concept of 'soul' from an atheistic point of view!
              Peter, I'm a strange one- I am the first to admit it! I hate labels you know.. as my inner life is eclectic...but if anything I am a polythiest- athiest, being primarily of the Druid persuasion- this is a nature spirituality, where the elements of nature are diety- forces that can create and also destroy, but no belief in a conscious God that created life ( as in the monotheistic religions).I am also into Buddhism.


              Suffering is such a difficult aspect of life but maybe the meaning is as you say how one deals with it and what one learns. People respond differently to their suffering and as we've mentioned, Beethoven could well have chosen to end his life, but thankfully did not.

              Well I didn't mean that suffering is meaningful, only that we have to find a way of coping with it and Ludwig did- what courage he had!


              Because we don't understand the purpose, it doesn't mean there isn't one.
              Well it is random, and I fail to see any purpose in suffering myself- especially the 8 year olds dying in agony of consumption or smallpox back then. Though some Eastern religions say it is all Karmic...I am still pondering upon that one.
              Ludwig van Beethoven
              Den Sie wenn Sie wollten
              Doch nicht vergessen sollten

              Comment

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